Libertarian Philosophy in the Real World: The Politics of Natural Rights
Nozick’s Libertarian Project: An Elaboration and Defense
There are many terms in our political discourse that have become so corrupted in practice as to make it virtually impossible to hold a rational discussion of the ideas they purport to reference. While these words may have once had a widely accepted and thus useful meaning, they are now typically employed not as accurate descriptors, but purely for polemical purposes. These include “right-wing,” “neoliberalism,” “racism,” and the one discussed below, “nationalism.” Continue Reading »
As recent events in Ukraine, the Korean peninsula, Iran, and Syria demonstrate, we live in a turbulent and violent world. Since the end of WWII, it has been under American hegemony, counterbalanced for several decades by the Soviet Union. However, in the almost three decades since the “evil empire’s” collapse, the US has been the world’s only superpower.
This global dominance faces new challenges. A newly assertive Russia is leveraging its ability and willingness to employ military force, as seen in Crimea, Eastern Ukraine, and Syria, to seek influence. Moreover, China is achieving the economic scale and military capacity to project power beyond its region, and has defied international law with its “building project” in the South China Sea. Continue Reading »
In a previous post on zoning, I wrote that:
one reason why libertarianism is such a hard sell is that we have no political experience with any set of institutional arrangements other than the nanny/regulatory/welfare state. Accordingly, it is difficult for voters to imagine how a polity built on laissez faire principles would address the various social problems that may arise in a modern society.
I go on to argue there that for a variety of reasons, including the continuing viability of the tort of nuisance, “there is no reason to believe that the repeal of zoning would have disastrous consequences. In fact, there are at least as good grounds for supposing that there would be net benefits.” However, since zoning has been the norm from the 1950s onward, most of us are unfamiliar with any other approach. Houston is now the lone major holdout.
In my view this unfortunate ignorance regarding potential voluntary/free market solutions to social problems obstructs our political vision in many important areas of public policy. As described in Libertarian Philosophy in the Real World, these include protection against unsafe and dangerous products (chapter 5), “free banking” (chapter 6), poverty relief (chapter 7), public education (chapter 8), and health care (chapter 9). Accordingly, it may be useful to highlight one remaining and important private sector initiative that has not yet been regulated to death or displaced by the state. I am referring here to Alcoholics Anonymous and other 12-step programs modeled after it. Continue Reading »
One of the hallmarks of libertarianism is its antipathy to the coercion of innocent persons. Because the state enjoys a monopoly on force, libertarians uniformly hold that compulsion by its officials is by far the most dangerous threat because there is no realistic possibility of escape, other than exit. So, for example, if the state passes a law that prohibits you, a competent adult, from consuming certain substances or condemns your property in order to build a new sports stadium, there is nothing to be done.[i]
In contrast, coercion by private parties is generally less threatening, because there are almost always alternatives open to the victim. For example, in a capitalist economy an employer that requires his workers to join and attend his church would lose most of them to competitors who impose no such insulting and burdensome condition. While libertarians would generally oppose state intervention to regulate such a mandate, it would still be reprehensible.[ii]
Thus, even though libertarians typically reject the use of legislation to redress (non-violent, non-fraudulent) wrongdoing in the private sector, it is still worth calling it out. The purpose of this post is to explore whether academic publishing uses practices that are morally objectionable in this way. To set the stage, I will briefly describe the peer review process typically followed in academic publishing. Continue Reading »
Richard Thaler’s very recent Nobel prize in economics will likely not be celebrated much in libertarian circles. We’re not big fans of paternalism, even of the “soft” variety. I briefly explain why in my Libertarian Philosophy in the Real World (chapter 4). A near-final draft of this section is reproduced below. Continue Reading »
Perhaps harkening back to Talmudic disputations, it is often joked, “two Jews three opinions.” Something similar may rightly be said about libertarians, who are always discovering new subjects to quarrel about. In addition to existing disagreements over (among other things) the correct moral grounding for libertarian rights, the relative virtues of ordered anarchy and the minimal state, foreign policy, open borders, intellectual property, we can now add the question of “thin” versus “thick” libertarianism.
The first view, which appears to be the dominant one, holds that libertarianism should be regarded exclusively as a political ideology. Meaning for anarcho-capitalists, the elimination of all states or, for minarchists, dramatically limiting the role of the state to its few legitimate functions. On this account libertarianism only requires that we, acting individually or through the state, respect the natural rights of other persons against force and fraud, and does not impose any positive duties, such as beneficence. Continue Reading »
Robert Nozick’s Anarchy, State, and Utopia is widely acknowledged as a brilliant work of political philosophy, even by many theorists who reject its key conclusions. Among his enduring contributions are the arguments he formulates for the stringency of property rights, highlighting their essential connection to the exercise of personal autonomy. For example, while not (as often claimed) adopting self-ownership as the mainspring of his defense of libertarian rights, he famously wrote that: “Seizing the results of someone’s labor is equivalent to seizing hours from him and directing him to carry on various activities…The process whereby they take this decision from you makes them a part-owner of you; it gives them a property right in you” (emphasis in original). ASU, 172.
In this process, he addresses many of the considerations that have been invoked by others to limit the scope of ownership rights. This “parade of horribles” includes a stranded hiker whose survival depends on breaking into a deserted cabin (“Cabin”) and a misanthropic inventor who is unwilling to lend humanity his asteroid-destroying device (“Asteroid”). See my Nozick’s Libertarian Project: An Elaboration and Defense, 130. Continue Reading »
Righting Past Wrongs. Lindsey next takes NRL to task for being indeterminate with respect to the rectification of past injustices. More specifically, he rightly observes that current property holdings are shaped by grave injustices committed against Native Americans, and by wars, slavery, etc. He then erroneously asserts that “radical libertarians today [who shall go unnamed] generally hold that the government should affirm and protect the current pattern of property holdings and that any redistribution of property by government is illegitimate.” Then, he asks, “What gives?” Continue Reading »
Brink Lindsey, a well-known libertarian-minded journalist and VP at the Cato Institute, has recently published an online essay titled “The Poverty of Natural Rights Libertarianism.” His broadside is directed against the “radical” strand of rights-based libertarianism, that he characterizes as holding “only a minimal ‘night-watchman state’ or full-on anarcho-capitalism can satisfy the requirements of justice.” (for ease of reference, I will hereafter refer to this doctrine as “NRL”). His central claim is that NRL “is simply too open-ended, too indeterminate, to bear the burden that radical libertarians expect it to carry. In other words, it is impossible to derive a full-blown, operational legal order from these first principles.” (see his introduction; the essay is not paginated[i]). As I will show below, he makes a number of quite rudimentary errors, thus rendering his critique hopelessly feeble and ineffectual. Continue Reading »
As promised, here is my reply to Professor Narveson on the subject of libertarianism and the ethics of abortion, just published online in Libertarian Papers. The Abstract for my essay is as follows:
Jan Narveson criticizes the view expressed in my Libertarian Philosophy in the Real World that there is no orthodox libertarian position on the ethics of abortion. He asserts that fetuses lack the defining characteristics of personhood, and thus are ineligible for what he terms “intrinsic” rights under his, and presumably any other, plausible libertarian theory. My counterargument is threefold: (i) Narveson’s contractarianism can be interpreted in a way that is consistent with the pro-life perspective; (ii) because his theory permits no principled distinction between the moral status of third trimester fetuses and newborns, the contrary reading of his social contract produces a result that is implausible and even repellent; and (iii) even if his version of contractarianism does imply a unique, aggressively pro-choice stance on abortion, there are competing libertarian theories that are receptive to pro-life views.
This dialog occurs against the backdrop of Chapter 10 of LPRW, titled “Political Issues for Which There is No Doctrinaire Libertarian Position.” More specifically, I note that there are “dominant views among ‘movement’ libertarians and in the writings of prominent libertarian intellectuals regarding national security, abortion, and immigration.” I then analyze whether “these judgments can be derived from our first principles, or just happen to be the views of a majority of committed libertarians based on a different set of normative judgments, or on controversial empirical assumptions.” I conclude that the latter supposition is correct.
Had I the space, I might have included intellectual property protection in the mix, but that seemed to me to be a subject of less general interest. In any event, my view is that libertarians (and our doctrine) would benefit if greater attention were paid to demarcating the useful limits of natural rights theory.