This site is devoted to advancing the rights-based political philosophy first articulated by John Locke and championed prominently in our day by the late Robert Nozick in his classic Anarchy, State, and Utopia [1974].  It will do so by explaining minimal state libertarianism in a way that is accessible to the intelligent general reader and by hosting a forum that will subject its key ideas to scrutiny and debate.

I make my own modest contribution to this cause in my book, Nozick’s Libertarian Project: An Elaboration and Defense (London: Continuum International, 2011). My second book on this subject, Libertarian Philosophy in the Real World: The Politics of Natural Rights, was just published by Bloomsbury Academic. For additional information about libertarianism, this site, my books, and your host, please follow the links to the left.

New on the Blog

Don’t “Nudge” a Libertarian

Richard Thaler’s very recent Nobel prize in economics will likely not be celebrated much in libertarian circles. We’re not big fans of paternalism, even of the “soft” variety. I briefly explain why in my Libertarian Philosophy in the Real World (chapter 4). A near-final draft of this section is reproduced below. Continue Reading »

Nozick, Through Thick and Thin

Perhaps harkening back to Talmudic disputations, it is often joked, “two Jews three opinions.” Something similar may rightly be said about libertarians, who are always discovering new subjects to quarrel about. In addition to existing disagreements over (among other things) the correct moral grounding for libertarian rights, the relative virtues of ordered anarchy and the minimal state, foreign policy, open borders, intellectual property, we can now add the question of “thin” versus “thick” libertarianism.

The first view, which appears to be the dominant one, holds that libertarianism should be regarded exclusively as a political ideology. Meaning for anarcho-capitalists, the elimination of all states or, for minarchists, dramatically limiting the role of the state to its few legitimate functions. On this account libertarianism only requires that we, acting individually or through the state, respect the natural rights of other persons against force and fraud, and does not impose any positive duties, such as beneficence.    Continue Reading »